Archive for the ‘Year in chesed’ Category
Accent Signage Founder Reuven Rahamim and the High Cost of Repairing the World
The sadness surrounding last Thursday’s shooting at Accent Signage in Minneapolis’ Bryn Mawr neighborhood deepens. As new details emerge, the picture of Mr. Rahamim is even more compelling and plaintive:
Rabbi Alexander Davis said Rahamim saw his work as “tikkun olam,” a Hebrew phrase meaning to repair the world. “He didn’t just make signs, he helped people find their way,” Davis said.
The shooter, Andrew Engeldinger, had sued Accent Signage four years before. But Mr. Rahamim demonstrated compassion for this “loner struggling with mental illness” by keeping him on the payroll and trying to do “right by him.”
The best of our work has a caring element and is powered by a desire to serve others. Mr. Rahamim’s practice demonstrated this in a number of ways. He had compassion on one who would have been an enemy, pulling him close rather than pushing him away. He paid dearly.
The loss of Reuven Rahamim and others at Accent Signage is a deep sadness to our community.
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Quote via Joy Powell, Star Tribune. Image Credit: MinnPost
Year in Chesed—Day 11: What if we cultivated radical availability?
One thing that happens in a conversation is that we become available to each other. It’s a function of simply talking. But what if our talk was all bound up with the baggage of our intent? We want to be seen as a certain person. Wise. Funny. Clever. So we use pre-fab phrases and clichés and stories heard elsewhere. Nothing wrong with that, but at some point we need to drop the modular phrases and really tell who we are. This is part of being present.
I’m a fan of the writer/theologian/activist/martyr Dietrich Bonhoeffer. His clear writing never fails to pull me in. And I love how he raises my eyes to see what a people could look like who love God together. In Life Together he wrote that brotherhood (or “fellowship” a word desperately in need of rehab) is not some ideal we strive toward or some pot of gold at the end of a rainbow, if only we could get our ducks in a row, shape up, and all that “I’ve got to do better” stuff. Instead brotherhood is a “…reality created by God in Christ in which we may participate.” (Life Together, 30) Bonhoeffer suggested that in this reality, it is not the man or woman “furnished with exceptional powers, experience, and magical, suggestive capacities” (32) who has the ability to bind others to her or himself. Instead, the real power is what God says. The Wikipedia entry on Life Together is thought-provoking:
Bonhoeffer felt strongly that there is an empirical experience that results from meeting with others to become intimate before Christ. He suggests that Christians should confess their sins to one another. He states, “The church community, not some philosophical or theological system of thought, is God’s final revelation of the divine self as Christ existing in community”. In other words, Christians should not wait for a revelation from God before they do something, but because they are continuously and prayerfully considering what is right, it is possible that God has already revealed His will to them and they need to summon up the courage to take the appropriate actions.
Yesterday’s postcard from chesed talked about the ways of the Eternal One with the wicked and the righteous. For the wicked: separation. For the righteous: presence. Except that’s not the image painted on the card. The image had two parts: one was like a desert with scorching winds, smelling of sulfur and raining coals. One part was a face. God’s face.
I cannot claim any righteousness, except in agreement with Bonhoeffer about what the Christ did. I mostly live my life on the other end of the spectrum. And yet the picture of radical availability gives me a bit more courage to hide less and pursue being available.
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Image Credit: Bad Postcards
conversation is an engine 