Archive for the ‘curiosities’ Category
How to Invent Something Brand New with Absolutely Anyone
Please Write This Book
I want to read this book. I’ll even buy this book.
I want to read about how I could approach anyone—from total stranger to my most inbred colleague—and engage in a conversation that starts a process that helps us say things we didn’t know we knew.
Please tell about how it works that two or three or four people can find themselves in a conversation where they invent new, practical ideas by listening to each other and pitching in what they know.
Tell me the conditions required for that kind of social invention. Tell me how trust between people works to grease the communication cogs. Please point out how respecting others—no matter their background/skin color/accent—opens a door for deep listening and profound hearing. Please provide hopeful stories about how people have bridged religious and political and cultural chasms to create something brand new that completely mesmerized them and changed their lives.
Tell me how people engage in making meaning from their first words together. What kind of people are these and how do we become these kinds of people?
That’s the book I want to read and own. Please include juicy footnotes from deep thinkers from years past. And include a bibliography that I can pore over and order up brand new thoughts. Please point out the smart and talented people who have traveled this path.
Please let it be 312 pages long and let it cost $23.99, but seed copies through Abe Books. I want to find a marked-up version (with sly annotations and witty marginalia) for $5.23 and free shipping.
But hurry! I need to start reading your book yesterday.
Write it today and I’ll order it tomorrow.
###
Image Credit: Kirk Livingston
“How Can I Help You?”
Hungry for Power Vs. Repairing the World
This question is an invitation—a beautiful invitation.
If you ask me how you can help, I have an immediate gut response: “Yes! Wait. What do I need right now?” Your question makes me an active participant in my life. The question reminds me I have choices to make about my needs. Do I need someone to hold a door or a wrench or a flashlight? Do I need a kick in the butt or a power nap?
What I need right now depends on what I am trying to do at this moment. But longer term, what does an employee need from a boss to do her job? What does a student need from an instructor to apply these writing lessons to his life? You can see the question initiates a call and response—like most everything with communication. A question that needs an answer. A draft followed by a revision.
From Christian theology, I might call the question an artifact of kenosis, that notion of self-giving that is so hard for us power-hungry humans to live out. Then again, maybe it is less an artifact and more an aspiration. Maybe the question is a statement about the person I hope to become: caring and thoughtful and using my time and attention to help you reach your goal. But still aspirational, because I have a feeling you may actually tell me what you need. And then I have to put down my book or turn off the TV or be late to work to help you.
No matter how you look at it, the question asks you to know something about yourself and about your journey through life. What do you need to move forward in your journey right now? Back to theology for a moment: The psalmists who wrote the Songs of Ascent (Psalms 120-134 in the Christian Bible) knew to query the creator and to articulate their need, whether for food or stability or growth or to beat up enemies. These authors (and generations of people who pray) had the sense that the Holy One was waiting in the wings with lovingkindness (“chesed”). They (the authors along with the many who pray) made a career of depending on that offer of help.
Maybe our use of the “How can I help you?” depends on the psalmist’s impulse. We thwart our own power-hungry instincts when we ask it of those who have no chance of moving us forward. But we ask it because of the kind of people we want to be and because we believe there is a deep well of chesed out there.
Maybe we ask “How can I help you?” because we are weary of constant rage and yearn for a vocation of repairing the world.
Morris dancers on break from repairing the world.
###
Image credits: Kirk Livingston
3 Ways to Escape Your Tribe
I love ya. I gotta go.
You’ve started to entertain the notion that keeping identity with your tribe makes less sense than ever before. And you wonder at your own sanity because the facts before you do not match the story your tribe keeps telling:
- Maybe your tribe believes one person in your office has nothing good to say, but you think otherwise.
- Maybe your tribe is willing to look the other way as the elected official—whom the tribe helped elect—continues to lie, goes against the sacred center of your tribe’s beliefs and behaves increasingly erratically.
- Maybe your tribe shuts down alternate readings of your sacred text because those readings don’t suit the current ideological goals of the people calling the shots.
For these and any number of other reasons, it may be time to leave your tribe. But how? It’s tricky, because most of your friends and your family friends and friends of your friends are in the tribe. Maybe you spend all your time with these people. Maybe you live with these people. But here are three starting points:
- Check in with soul-friends. You know people who are like-minded and are driven less by ideology and more by relationship and caring. Find these folks and build trust with them. Spend time with them and share your concerns. Ask questions together and see if a new story emerges.
- Read and talk widely. Get different opinions from diverse people. Look for ways to read books that challenge the orthodoxy. The good news about challenge is that what is true remains while what is false slips away. But reading is best when you share points of interest with others—especially with those soul-friends. Look for opportunities to step outside your tribe: the person at work or in class who is clearly coming from a different perspective. Who knows where friendship and insight might come from? Actively seek others with questions, remember that you are not alone with your questions.
- Have Faith and Take Courage. Hold your core your beliefs firmly and ask questions of the periphery. This is the time-honored way of artists, writers, thinkers, activists and leaders. See where the questions lead—this is the way of sanity and art. Turning a blind eye to inconsistencies and discontinuities leads to a very bad place, a place where reality differs from tribal knowledge.
There is a way forward and you will find it.
Good luck and God-speed.
###
Image: Kirk Livingston
I Thought of You the Other Day (DGtC#32)
Why are some things worth saying?
Next to the sound of your name, nothing grabs your attention like somebody saying they were thinking about you. You listen closely to what comes next because it holds a personality clue.
Go on—please continue to tell me what charming character trait/hideous character flaw you thought of.
It turns out the stuff that bubbles up through memory is the most critical content to say to your wife at dinner, or your kids at Christmas. Or your colleague. Interestingly, we remember this thing as we face our person. The reminder pops when your wife/kid/colleague makes that casual remark they always make about that pet topic. And then gears turn deep down in your brain-pan and the reminder careens drunkenly down the thought-chute to your mouth. And you can hardly swallow that bite of House Lo Mein, so tremendous is the pressure to say this thing.
Because you know they will laugh. And it will be a moment—a shared delightful moment.
I’m a note-taker. Constantly writing in books (books I own, mind you). Regularly setting reminders in Evernote. Forever reaching for a scrap to jot something. And I refer to my notes. But increasingly I wonder whether my notes harbor the best topics for conversation. I wonder this for the same reason that school lectures are so very tedious: Hearing from someone’s notes or pre-thought ideas is so boring. The very opposite of remarkable.
It’s the stuff we remember as we sit in conversation that matters most and makes a difference. We take notes and write things down to remember for later, but the most critical stuff bubbles up on its own–that’s the remarkable stuff. Maybe our note-taking has raised the importance and we are more likely to remark.
So by all means make your notes—especially as the holidays bring friends and family you’ve not seen for some time. But remember that the magic happens in the moment of conversation, which is a moment of connection. Chances are good your remark will be different from the note you made.
###
Image credit: Kirk Livingston
Why I’ll Vote for Clinton
What will your vote say?
Here’s what I know 3 days before our vote.
Republicans:
- Put forward a hate-mongering, racist, misogynist, [former?] sexual predator whose speech consists largely of bald-faced lies (in one week he spoke an untruth every 3.25 minutes) (PolitiFact truth-o–meter) with no record of public service
- The Republican candidate has shown little interest in understanding nuanced, global issues and little curiosity for anything beyond his own image.
- The Republican candidate boasts of bending laws to fit his personal goals and ambitions and promises to jail his political opponent if elected.
- The Republican candidate demonstrates confusion about the difference between the office of president and the office of absolute monarch. The Republican candidate may think he will be crowned king.
- Relinquished leadership by standing silently as their candidate uttered fictions and wove lies day by day.
- Republican leaders hid and then gradually agreed with many of the lies and fictions their candidate uttered.
- Republicans show deference to the Republican candidate as if he may be crowned king.
- Spent years obstructing needed legislation, including refusing to vote on a supreme court candidate with bipartisan support.
- Relinquished the notion of smaller government by agreeing to a far great burden on government spending that their candidate has put forward (“I will build a great wall”).
- Generally seek to protect the interests of big money over the needs of common people
Democrats:
- Put forward a well-qualified candidate with a lifetime of public service
- Put forward a candidate whose speech has veered in and out of truth (PolitiFact truth-o–meter), though not to the extent of the Republican candidate.
- The Clinton Foundation seems to have problems and has been less than transparent
- Clinton’s mistruths are Foshay-sized compared to Trump’s Burj Khalifa of outright lies
- The Democratic candidate shows skill in dealing with nuanced global issues
- The Democratic candidate shows respect for women and the poor and the sojourner.
- The Democratic candidate has been good friends with big money interests, which is troubling.
There are other candidates, but third-party candidates rarely make a showing in the vote.
Litmus-Test Voters
Some reading this will subscribe to the notion that pro-life is the litmus test for voting. And while Trump claims a pro-life stance at the moment, he has held both views at different times (which is true of a great many of his current convictions). Given Trump’s commitment to saying whatever nonsense enters his brain, it is not clear that he will stay with the convictions he currently uses to woo Evangelicals and Catholics.
One question litmus-test voters may ask is whether anti-abortion is truly pro-life. There are many more pieces to consider outside of an abortion procedure, like care for children and funding for women’s health, like our treatment of the poor and the sojourner and the refugee. A consistent pro-life stance will look at systemic roots of poverty and care for people rather than brushing them off as not the job of the government. A consistent pro-life stance would put plans in place for the living as well as the not-yet-living.
Voters Holding their Nose while Voting Trump because of Supreme Court Nominees
Some reading this will say they are not so much voting for Trump as they are for the next Supreme Court nominee. To you I say, you are still voting for Trump and saying “Yes!” to the Trump brand of lies/hate/genital-grabbing and bullying. Plus—do you really believe a man who changes his convictions so easily and has zero attention span will remember what he vowed months ago? Seems unlikely.
Bill Maher got it exactly right recently when he described the current evangelical fascination with Trump. After years of saying “character counts,” evangelicals abruptly said character doesn’t count when it’s a guy we want to win. Maher’s charge of hypocrisy is apt and lands squarely where it should.
Either-Or Decision
U.S. citizens must make an either-or decision about a leadership question that is far from black and white. I will vote for Clinton because she is qualified and can work with our present system of governance. I am not pro-choice, but I see pro-life as much larger than anti-abortion.
I will not vote for Trump because he is unqualified, demonstrates disrespect for anyone who his not him, proudly retains profound ignorance on a host of issues along with an unwillingness/inability to learn. Trump has demonstrated that he is more than willing to summon hatred and violence to serve his interests in ascending to the monarchy he desires.
My Vote Says:
- Hillary Clinton will a make positive contribution to our nation’s progress and will be a steady hand at the tiller. I’m not happy about her lies and lack of transparency and big-money connections, but she is able to do the job.
- Current Republican methodologies of obstructionism and gross lies and silence in the face of gross lies must be met with a vote against them at every opportunity. And that is my plan.
Commence the hateful rants and disowning/dismembering remarks below.
###
Louis L’Amour and Writing for Life from Life
My new dead friend teaches on knowing
I do not read westerns, typically.
But Mrs. Kirkistan, with her eclectic tastes, put L’Amour’s autobiography into my [sweaty] hand. Education of a Wandering Man is a revelation.
Two things right away:
- L’Amour was an autodidact like few others. He had little formal education—he quit school at 15 to travel. His real education started with knocking about as merchant marine, going to war, wrangling cattle, going hungry between jobs, boxing—and reading. Especially reading. L’Amour’s hunger to know is infectious.
- L’Amour’s hard-knocks education contributed to his readable writing. That’s my hypothesis: life experience makes for more readable writing. And vice versa.
L’Amour’s life (1908-1988) seems a rebuke to the supposed schism between “academic” and “practical.” If you read Education of a Wandering Man (and I hope you will) you will find an articulate man who read widely and used very approachable language to package his thoughts. But it wasn’t just easy-to-read language that was his genius; it was the layering of language into a story. L’Amour is a storyteller who is hard to resist.
His is not academic writing, of course. But it is thoughtful writing—especially when you find out what he was reading when he wrote. His simple stories start to go deep.
In his autobiography L’Amour named the books that had been influential for him. There are scores of them—73-120 books per year, from 1930 to 1937—and he named them one by one. But these are not the books listed on a college syllabus (though some are, to be sure). From Voltaire to Nietzsche to Schopenhauer to Mann to O’Neill to Joseph Conrad And lots and lots of fiction These are the books that piqued his interest as he lived his life. And that is how his autobiography is organized: the books he read while he was living this or that particular chapter. Reading about the West as he worked on cattle ranches Reading Nietzsche and Schopenhauer as he boxed. Reading ancient myths and stories as he sailed. Reading about the West later as he wrote frontier stories. (I may be off in the details about when he read what—there were so many mentions and so many chapters in the guy’s life).
Education Not a Given
One thing that stands out is the focus of his education. It was not to acquire a degree. It was to move forward with what he was intended to do—as best he understood.
Stay with me here: L’Amour read to see how stories worked.
Yes, he got lost in books. Yes, he loved learning. But his learning was always aimed at assembling an image of how the world worked. He was of a time when many readers were doing the same thing, because education was not as available as it is today. But there were books.
Here’s the point: L’Amour told stories, and all his philosophical thinking about life is bound up in the stories. He is not pedantic (at least in this book), but thoughts about life roll out of the characters in the stories. This is a revelation because much of our education (and my education) are all about pedantics: laying lesson out in neat arguments. One could memorize these arguments. In fact, you have to memorize them because they slip away the moment you turn your eyes. That’s because they are not moored in the emotion of real life.
L’Amour, on the other hand, had stories pop out of him of all sort of real (ish) people doing real things in life because of their underlying beliefs.
Oral and Writing Should Talk
The big revelation that L’Amour gave me was that precisely because he was educated by stories and for stories (he had to captivate audiences again and again in the different chapters of his life), his writing fit quite naturally into an oral rhythm. No big words. No long sentences. Ideas were easy to remember because he wrote them with stories, and we remember what that philosophy looks like without the pedantics.
Because of L’Amour’s example, and because of my own failures (plus a few minor successes) with communicating and expressing detail, I’m starting to move toward copy that can be said. I’ve always advised copywriting students to read their sentences aloud to see if they make sense. In the end, it’s quite possible that what we hear and what we gather from what we hear, is the standard for engaging another person, as well as the standard for knowing anything.
Knowing seems to pass through our mouths, in particular.
###
How could a Christian possibly support Donald Trump?
Short Answer: Hatred for Hillary Clinton
I hope and pray evangelicals don’t support Trump because of his racist, xenophobic, misogynist, lying, bullying, know-nothing, clearly anti-Jesus approach. I’ve heard many cite hatred for Hillary Clinton as a reason for support for Trump—and perhaps misogyny may be something evangelicals can live with.
Set aside Clinton’s pro-choice views and problems with truth-telling for a moment. Isn’t there something about Hillary Clinton taking leadership as a woman that galls evangelicals? Her leadership doesn’t fit the narrow evangelical reading of a woman’s role as servant and (even better) subservient.
But then the Proverbs 31 woman was an outlier, right?
Check out Sara Pulliam Bailey’s article on evangelical views on Hillary Clinton:
conversation is an engine 