conversation is an engine

A lot can happen in a conversation

Posts Tagged ‘social media

Listentalk Chapter 7 Synopsis: Where to Listentalk in this World?

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A simple conversation can turn more powerful than we could ever imagine.

Waking to a potent exchange, we understand intrinsically that much more than words are passing. We also exchange something of our identity. Rejuvenating, reforming and re-establishing, the power of a conversation starts to look like a useful tool. Useful, if slightly unpredictable because we converse with people, never objects. And people can choose to listen. Or not.

How to use this conversation-tool intentionally in the world?

Some people courageously allow themselves to be pulled forward into widening circles of conversation, starting from their own dialogical communities: family and faith communities, work communities, learning communities, social communities. But the opportunity for engaging in conversation grows: search-capabilities alone open new doors for intimate connection across the globe. With this widening opportunity comes a strategic question: who do I engage with in this world of opportunity and how will social media help? This chapter suggests responsibilities surround and invite our engagement—there are certain places and situations where listentalk must proceed forward. One is where voices are silenced. Those nations, organizations and situations where dissent is crushed and people (of faith and otherwise) are jailed, tortured and murdered. Listentalk can hear the voice of the voiceless and amplify the cry of the helpless. In response to the God who gave us voices, we must speak. In education, where students are provided with knowledge, life-skills and trained to make a difference. Simple conversation is and must grow more into a concomitant discipline in philosophy, English, engineering, in business. Business is ripe and already beginning to flower with the fruit of listentalk (maybe it is as much generational as it is thoughtful strategy), but all disciplines benefit from intentional openness. Finally, the church is the people among who listentalk should flourish. The church with its focus on hearing from God’s word and from the conversations that have surrounded this hearing for centuries. The church with its epic mission. The people committed to formation must themselves form in a way that honors God’s pattern. And perhaps the community of faith has the most at stake with dialogue: the mission is nothing less than drawing others into response to and relationship with God, which the apostle Paul wrote about persuasively in 2 Corinthians 5.

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Written by kirkistan

November 25, 2010 at 9:52 am

I’m Writing a Book called “ListenTalk”

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I’m writing a book about talking and listening. I’ve become crazy about what happens in our best conversations: we come alive. We learn something about another person and in the spontaneous moment of creation as we frame up words to describe our own situation, we often suddenly learn something brand new about ourselves. Something we didn’t know before we started talking. I’ve begun to think that when we are in conversation, we are more truly ourselves. And the best conversations have a way of making us very present to each other.

I call this book “ListenTalk: You’re Boring. Let’s Change That.” I think we were created to be in constant, deep, creative, spontaneous conversation. Not just with each other, but with God. That’s why parts of the book develop a theology of communication, starting with God’s act of creation, where His speech-act created dirt and air and giraffes and coffee beans and people, among other things. So you can see that with my book I hope to bring together something of JL Austin’s work on communication with a commitment to faith. Maybe I’m trying to do something impossible. I’m not sure. In a few days I’m scheduled to talk with a philosopher and speech-act theory expert at the University of Minnesota. I’m interested in his response to my notion of combining these things.

Two more pieces of this book project capture my attention in a big way.

Derrida and Welcoming the Other

One has to do with Derrida’s notion of welcoming the other. I recently finished James K.A. Smith’s “Jacques Derrida Live Theory” (Amazing: the book retails for $120! No wonder I cannot afford most of what I read) and was pleased to see a philosopher working from a faith perspective dealing with Derrida’s thoughts. I was impressed to see overlap between Derrida’s notion of welcoming the other into conversation and the God of the Bible’s commitment to welcoming the other. The Bible talks about reconciliation, and that definitely includes welcoming the other. What reconciliation does not mean (and here is where Derrida is particularly helpful in helping throw off some of my Christian cultural baggage) is making the other like me. We’re all tempted to make those around us like ourselves. But that effort misses the point of the kind of conversations that will sustain us.

Is Prayer a Model for Conversation?

Pulling more from theology than communication theory or philosophy on this last point, one of my chapters looks at prayer as the Bible talks about it and posits that we were meant to communicate with each other along these lines. Nothing really mysterious or unorthodox, I just wonder if the way we communicate with God (listening followed by moments of intense listening, and then very frank speech) is meant as a model for how we communicate with each other. Maybe listening is to take more of our effort than talking, which is a lesson advanced people of prayer seem to know.

Social Media is a Way Forward

This book ends with the notion that people of faith are currently presented with a rich opportunity to create and be in conversation. People of faith would do well to place ideas out in the public common areas, since there are far fewer gatekeepers, and see how people respond. This is part of the class I teach at Northwestern College called “Building Community using Social Media.”

What do you think? Would you read a book like this?

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How do information and opinion feed community growth?

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That is one of the primary questions asked by Laura Gurak in her 1997 book “Persuasion and Privacy in Cyberspace” (Yale University Press), which I came across recently searching for a text applying rhetorical theory to community and social media. In the 13 years since this book came out, the cyber world she described is now a full-fledged daily part of most American lives. In fact, ”cyber” starts to feels anachronistic, because it is accepted fact that people of all ages use the web for news, information and entertainment. So much change in 13 years.

Gurak examined how the ethos of those early Usenet exchanges developed into a force that kept the Lotus MarketPlace product off the shelves and stimulated protest of the Clipper Chip. A combination of flaming discourse, hyperbole, overstatement and one-sided discussions helped fan flames that both drew the community together and (mostly) served the rhetorical purposes the ad-hoc groups that formed around the communication itself.

And that’s the piece worth noting: community formed around the communication. The identification of a problem coalesced a group around an issue. People chose to become engaged through a mostly techie communication tool (as it was back in the early 1990s). Many set to work on identifying and going deeper into the issue, even as they shared what they knew publicly.

I had a conversation recently with a small business owner which helped me see that he (and possibly others) is not understanding the much larger context within which his business sits. Many of us still think of the interweb as a (very) big Yellow Pages. It certainly is that, but less so as time goes on. But our “Yellow Pages” vision restricts our thoughts about web presence to getting our banner ad to some location where people can see it. And maybe we can manipulate the web so that our banner gets seen more clearly, or at least more frequently, than our competitors. But the budding promise is that like-minded people are finding each other as they make information, and themselves, more accessible. And more: people are finding others to be like-minded—even before they knew their own mind on a particular topic. That‘s the way conversation has always worked. I’m suggesting that the conversations on the web are creating community members and, possibly, customers. But for small companies, in an age where meaning is more and more important, are customers really the bottom line?

Yes. And no.

I write as a small business owner myself. I cease to exist as a business without customers. And yet, I’m constantly searching for something more than customers. I’m searching for partners who want to develop a compelling vision together and well, change the world.

Gurak traces the movement of several pieces of standard rhetorical theory as she walks through the history of these arguments surrounding Lotus Marketplace and the Clipper Chip. The tools of communication that helped make an audience back in 1990 are in process today much more accessible to many. The question is: can we keep from duplicating the ethos of hyperbole and one-sided argumentation?

Just what kind of communities are we trying to form, anyway?

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Facebook at Work—A Both/And Approach

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Whole people go to work

Employers are of two minds when it comes to Facebook at work. One view is that it is a great time-waster and should be removed to an employee’s personal time. That view has much traditional merit because workers are paid for productivity. Productivity is part of the social compact we agree to when stepping across that corporate threshold.

Another view is to encourage employees to use their relationship-building tools to advance the cause of the corporation—much like United Health Group invited their employees to lobby congress (mind you, on a “completely voluntary” basis) against reform which could hurt the company’s bottom line. Of course, spouting company talking points in a Facebook news feed sounds even more plastic and lifeless than it usually does in a news article.

Is there a third-way, an alternative that lies somewhere between an outright ban and a manipulative directive? I put this question to a class of college juniors and seniors studying writing in organizations—people who swim in social media all day every day. One woman suggested the typical 5-10 minute coffee break as an opportunity for social networking. In fact, that has always been the traditional purpose of that break: connecting with people over a cup of joe. Generally those breaks have not been work related. Facebook and Twitter and the like mean that now those breaks are taken with friends scattered across the planet rather than colleagues in the next cube.

Of course employees access Facebook and Twitter all day without approval from their employers. But this third way suggests these conversations and relationship-building activities can be good for the company. Not only does limited corporate approval give a nod to employees as whole people who bring their whole selves to the workplace, it also recognizes that connections and communication are life-giving interactions that help a person deal with difficulty—wherever that difficulty happens to come from.

Granted, not every job can allow this. I’d rather my air traffic controller not check Facebook while we’re flying through a crowded airspace. But a lot of jobs have room for connections and communication. Let’s publicly recognize that connections and communication are a good thing.

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Don’t Be a Twilight Fan with Your New Hero

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Remember to breathe.

Gatekeepers have always been part of life. To get to the spine surgeon, get cozy with the receptionist. To get to the editor, make nice with the intern who rejects 95 percent of the manuscripts on the slush pile. To talk with the famous professor, approach through the administrative assistant, or see if you can locate which of the three official offices the professor may be in when you go to chat. But for the sales rep, the writer or prospective student—and everyone else—that world is quickly changing.

Distances compact as people play with new technologies. Surprising conversations now beckon with folks we would have never dreamed of contacting last year. Suddenly access is open to people previously hidden behind protective ranks of gatekeepers. They blog their thoughts about the news. They comment on other people’s posts. They tweet about last night’s dinner. They are approachable—possibly more approachable then they realize.

There’s a new democratization at work here. Technology plays a part in making this possible, but there’s a new attitude afoot. People are making pieces of themselves searchable to the public: their twittery/bloggy/commenty voices can be located and absorbed. And not just our heroes, because we are all developing voices and we want to use those voices. And we’re developing an appetite to hear those voices. And we are also hearing new voices and developing new heroes.

So let me be cautious in my contact.

Without the gatekeeper to set up my query, I must quickly frame up the context of my communication so I can approach that surgeon/editor/professor with a brief, tactful query. I don’t want to be like the star-struck Twilight fan who forgets to talk—or breath—and so lose an excellent opportunity.

The impetus is on me (on us) to grow in this framing, this contextualizing skill. Otherwise we run the risk of being just another screaming fan. And that’s just not conducive to conversation.

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Written by kirkistan

November 19, 2009 at 4:29 pm

Don’t Hold Your Breath for an “FDA-Approved” Logo for Your Medical Device Social Media Efforts

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BigBrother-11132009

Can "trust" enter our discussion?

The lock in the corner of your browser indicates the website is legit. Go ahead and transact business with your credit card number and personal information—your information is secure. All is well. That is, until it isn’t. If it hasn’t happened already, that little lock can be duplicated and put to nefarious uses.

Same thing with an FDA seal of approval logo to place on your blog or website. Pharmaceutical companies are suggesting such a graphic as a way to set their audiences (and their corporate lawyers and the teams of regulators, their board members and shareholders) at ease. Seeing a logo would be an admission that the contents included are all good to go.

That’ll never happen.

That‘s because while the FDA may approve a device or drug for market, they work hard at not becoming responsible for the results the product. And for a set of folks who want to read every word in a document before it hits the street—people who care about the font size of your disclaimers (5 pt? Too small! 6 pt? OK.)—granting a seal of approval to the wild west of social media would be like arming the inmates and locking the prison doors behind them as you shoo them out (may I mix metaphors?). Aside from the fact that even a word-guy can duplicate a logo and affix it to anything, there is simply no way the FDA will be responsible for watching all the dialogue that must—and will—take place. Hiring staff for such Big Brother activity would break the bank (wait—banks are already broken).

Somewhere in the future, the dusty notion of “trust” may well rise up again. I know it seems quaint, like a whiff from centuries past, but it simply is not possible to regulate every part of dialogue. Just ask East Germany. Or watch “The Lives of Others.”

Dialogue is not about guarantees. It is about exploring. Perhaps the best we can do is to voluntarily adhere to a growing body of disclosure best practices.

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Adland: A Global History of Advertising [Book Review]

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AdLand-11082009

The storied lives of creative talent.

The marvel of the Mark Tungate’s history is in how interconnected are so many of the storied agencies. The formula gets repeated again and again: agency hires young creative talent who eventually finds the place too stuffy and goes to start his or her own firm. I like hearing the backgrounds of many of who are now household names: Ogilvy, Burnett, Chiat, Hegarty.

Every local advertising scene has its own particular nuanced and storied development. Certainly this is true of Minneapolis (of which there is no chapter in Adland). While there are certainly national and internationally known agencies in the area, the surprise to me is how little of a creative dent local agencies have made with one of the main exports: medical devices. Certainly budgets have been smaller and consumer advertising for these firms has been nearly non-existent. But it is also true that larger medical device firms are wooed into the unexceptional pockets of agencies on either coast.

I expect a particular creative knowledge to rise from the creative milieu that is the Twin Cities—in much the same way that older established medical companies spawn one company after another. Perhaps creative applications of social media may help establish the Twin Cities communication agencies with the knowing and much-needed human voice in the dialogue between medical device firms, clinicians and consumers.

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Written by kirkistan

November 9, 2009 at 4:58 am

What’s Your Favorite Book on Social Media? Please Retweet! #WriteForCommunity

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HereComesEverybody-10292009

Here they come!

I’m researching and writing lectures for my class “Writing to Build Community using Social Media” at Northwestern College, a Christian liberal arts college in Saint Paul, Minnesota. The class will be composed of college juniors and seniors who are writers, communicators and folks focused on doing ministry after they graduate. My curriculum includes on overview of the changing face of marketing and communication, the newly generated opportunities to hear and be heard, bits about the kind of leadership required to build communities today and tomorrow, as well as a brief theology of communication and solid rhetorical strategies and tips for writing for interactive media, including blogs, Facebook and Twitter.

I like Clay Shirky’s Here Comes Everybody for a whole bunch of reasons, including how he encapsulates the new opportunities and attitudes surrounding how we connect. He makes clear how the social tools make organizing easier, which helps me make the case for strategic copy that engages. The original The ClueTrain Manifesto (by Rick Levine, Christopher Locke, Doc Searls and David Weinberger) amazed and provoked me. Today I’ll go find a copy of the 10th Anniversary edition. What Would Google Do (Jeff Jarvis) continues to provide useful fodder for thought, as does Seth Godin’s Tribes: We Need You to Lead Us

What books about social media would you recommend for these students?

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Building Content: Share Your Research—Even if Incomplete

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A few days ago I talked with a company about their research efforts into a growing subset of a particular business process. This firm’s business is all about helping other companies make personal connections with their customers. Over the years this company has built a strong reputation for their expertise even as they continue to grow and adapt. They already know the benefits of being perceived as experts. Now they seek to add to the already strong understanding of the tools, process and attitudes needed to help companies remain connected.

One of the new opportunities before all of us is to provide leadership around a topic and invite others to talk with us about that shared passion. Seth Godin talks about it in Tribes. This company I had been speaking with has already caught the bug for growing themselves and helping others along the way. But one of the things about research is a commitment to doing something new. By definition, research means you are answering questions and finding things out fresh. Naturally we want to apply our new understanding to the problems and opportunities before us. That means we might not get it just right all the time. We may make mistakes. And don’t mistakes force a slip in our perception as experts?

I’ve been arguing all through these articles that what we gain in authenticity more than makes up for momentary slips. Social media is about real time communication, so if we read our research at some future point and realize something happened that changed everything, we’ll understand that we knew what we knew when we knew it. “Now we see things differently,” we might say to ourselves at that future point. I’m arguing for grace. I’m also arguing we’ll understand the nature of social media in this way.

tawft book cover 10242009This topic has a personal application for me. I’m currently writing out a book-length project that develops a theology of communication. But I’m reluctant to chunk it out into a blog format because every part of the book changes as I move forward. What I thought was true in the first three chapters is actually changing as I write chapters four through six. I’m certain change will continue all the way to Chapter 12. Do I have the courage to make mistakes in public?

How do you approach sharing your research? I’d love to hear.

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Please, Back Away from the Controller.

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It’s about interest, not control.

It’s about interest, not control.

It’s not like you can just adopt this new channel, buy space and you’re good to go.

It’s more like learning to be a friend again. I described the equivalent of “winning the lottery” in a dialogue-based medical device marketing context, but Seth Godin takes the next step with his Tribes: We Need You to Lead Us. Instead of focusing on the tools of social media we all find so interesting (or not), he posed the provocative question “Who is it we should be leading?” His question presupposes this inward-looking beginning point for any who care to begin dialogue: “What change am I passionate enough about to lead?”

I like that Godin helps me see that the coming dialogical world is much broader than today’s set of bloggy-twittery-searchable tools. The questions we ask when moving from monologue to dialogue have more to do with what we all care about together. Finding what we care about together is a necessary stop on the journey. And knowing what we care about together is a step beyond carefully controlling the conversation with fine-tuned messages.tribeimage-10062009

What we care about together as humans has always been different from the one-dimensional messages with which we’ve surrounded our product messages. The secret to dialogue is what we learned years ago when our first friend showed up that summer day: we look for common interests. We expect give and take, and a willingness to hear and try something new. Friendship is formed when we stop claiming to know all the answers. Inviting marketers to rethink friendship is a step toward dialogue and a step away from monologue. Inviting marketers to find their place of leadership within friendship and within dialogue is a step toward freeing them to be the leaders they secretly want to be. The tribe-formers we need them to be.

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